Confession: Heidelberg Catechism QA 24-25
Scripture: John 17:20-23; Ephesians 2:14-19, 22; Hebrews 7:23-27
Preacher: Rev. David Inks
I. Son’s Communion with the Father
II. Christ Restores Communion
III. Flesh and Blood
IV. The Holy Spirit Draws into Union with Christ and the Father
Q & A 24
Q. How are these articles divided?
A. Into three parts: God the Father and our creation; God the Son and our deliverance; and God the Holy Spirit and our sanctification.
Q & A 25
Q. Since there is only one divine being, why do you speak of three: Father, Son, and Holy Spirit?
A. Because that is how God has revealed himself in his Word: these three distinct persons are one, true, eternal God.
John 17:20-23 (ESV)
20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
Ephesians 2:14-19 (ESV)
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
Ephesians 2:22 (ESV)
22 In him you also are being built together into a dwelling place for God by the Spirit.
Hebrews 7:23-27 (ESV)
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
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