The Atonement: Potent or Potential? (Canons of Dort 2nd Head Article 1,2,8; Isa 53:4-5; Rom 5:8-11; 2 Cor 5:18-21; Gal 3:10-13; 1 Pet 1:18-19, 2:24, 3:18)May 20, 2015
Confession: Canons of Dort 2nd Head Article 1,2,8
Scripture: Isaiah 53:4-5; Romans 5:8-11; 2 Corinthians 5:18-21; Galatians 3:10-13; 1 Peter 1:18-19, 2:24, 3:18
I. What is Atonement?
II. Its Powerful Accomplishment
III. Its Substitutionary Character
Canons of Dort
Article 1: The Punishment Which God’s Justice Requires
God is not only supremely merciful, but also supremely just. This justice requires (as God has revealed in the Word) that the sins we have committed against his infinite majesty be punished with both temporal and eternal punishments, of soul as well as body. We cannot escape these punishments unless satisfaction is given to God’s justice.
Article 2: The Satisfaction Made by Christ
Since, however, we ourselves cannot give this satisfaction or deliver ourselves from God’s wrath, God in boundless mercy has given us as a guarantee his only begotten Son, who was made to be sin and a curse for us, in our place, on the cross, in order that he might give satisfaction for us.
Article 8: The Saving Effectiveness of Christ’s Death
For it was the entirely free plan and very gracious will and intention of God the Father that the enlivening and saving effectiveness of his Son’s costly death should work itself out in all the elect, in order that God might grant justifying faith to them only and thereby lead them without fail to salvation. In other words, it was God’s will that Christ through the blood of the cross (by which he confirmed the new covenant) should effectively redeem from every people, tribe, nation, and language all those and only those who were chosen from eternity to salvation and given to him by the Father; that Christ should grant them faith (which, like the Holy Spirit’s other saving gifts, he acquired for them by his death). It was also God’s will that Christ should cleanse them by his blood from all their sins, both original and actual, whether committed before or after their coming to faith; that he should faithfully preserve them to the very end; and that he should finally present them to himself, a glorious people, without spot or wrinkle.
Isaiah 53:4-5 King James Version (KJV)
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Romans 5:8-11 King James Version (KJV)
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
2 Corinthians 5:18-21 King James Version (KJV)
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Galatians 3:10-13 King James Version (KJV)
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
1 Peter 1:18-19 King James Version (KJV)
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 2:24 King James Version (KJV)
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 3:18 King James Version (KJV)
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Web Site – www.fresnourc.com
Facebook Page – www.facebook.com/fresnourc
YouTube – www.youtube.com/user/fresnocurc
iTunes – itunes.apple.com/us/podcast/covenant-urcs/id373736493?mt=2
- 1 Thessalonians Sermons
- 1 Timothy Sermons
- 2 Corinthians Sermons
- 2 Peter Sermons
- 2 Timothy Sermons
- 5 Points of Calvinism
- Amos Sermons
- Belgic Confesion Sermons
- Canons of Dort Sermons
- Catechism Sermons 2005-2006
- Catechism Sermons 2006-2007
- Catechism Sermons 2008-2009
- Catechism Sermons 2009-2010
- Catechism Sermons 2010-2011
- Catechism Sermons 2012
- Catechism Sermons 2013
- Catechism Sermons 2014
- Catechism Sermons 2015
- Catechism Sermons 2016
- Catechism Sermons 2017
- Christmas Sermons
- Ecclesiastes Sermons
- Ephesian Sermons
- Esther Sermons
- Exploring Christ's Kingdom & Covenants
- Galatians Sermons
- Gary Findley Sermons
- Gospel of John Sermons
- Gospel of Luke Sermons
- Isaiah Sermons
- James Sermons
- Job Sermons
- Joel Sermons
- Jonah Sermons
- Joshua Sermons
- Judges Sermons
- Psalms Sermons
- Revelation Sermons
- Studies in Eschatology
- Thanksgiving Sermons
- The Doctrines of Grace: Defined, Defended and Discussed
- The Servant of the Lord Sermons
- Titus Sermons
- What Historia Means to Me
- Why I'm Not An Atheist