Why Me?: Conditional or Unconditional Election

Mar 29, 2017

Confession: Canons of Dort, First Head of Doctrine, Article 9-10, Rejection of Errors Paragraph 5

Scripture: Romans 8:28-39

Preacher: Rev. David Inks

Sermon Outline

Introduction
I. Our Good is Likeness to Christ
II. Christ’s Likeness is God’s Sovereign Work of Love
III. Nothing can Thwart God’s Love for His Elect
Conclusion

Sermon Video

https://youtu.be/yBLfUS9PKB8

Canons of Dort

First Head of Doctrine

Article 9

This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle: He hath chosen us (not because we were, but) that we should be holy, and without blame, before him in love (Ephesians 1:4).

Article 10

The good pleasure of God is the sole cause of this gracious election; which doth not consist herein, that out of all possible qualities and actions of men God has chosen some as a condition of salvation; but that he was pleased out of the common mass of sinners to adopt some certain persons as a peculiar people to Himself, as it is written, For the children being not yet born neither having done any bad or evil, etc., it was said unto her (namely, to Rebekah), The elder shall serve the younger. Even as it is written, Jacob I loved, but Esau I hated (Romans 9:11,12,13). And as many as were ordained to eternal life believed (Acts 13:48).

Rejection of Errors

Paragraph 5

Who teach: That the incomplete and non-decisive election of particular persons to salvation occurred because of a foreseen faith, conversion, holiness, godliness, which either began or continued for some time; but that the complete and decisive election occurred because of foreseen perseverance unto the end in faith, conversion, holiness and godliness; and that this is the gracious and evangelical worthiness, for the sake of which he who is chosen, is more worthy than he who is not chosen; and that therefore faith, the obedience of faith, holiness, godliness and perseverance are not fruits of the unchangeable election unto glory, but are conditions, which, being required beforehand, were foreseen as being met by those who will be fully elected, and are causes without which the unchangeable election to glory does not occur. This is repugnant to the entire Scripture, which constantly inculcates this and similar declarations: Election is not out of works, but of him that calleth (Romans 9:11). As many as were ordained to eternal life believed (Acts 13:48). He chose us in him before the foundation of the world, that we should be holy (Ephesians 1:4). Ye did not choose me, but I chose you (John 15:16). But if it is by grace, it is no more of works (Romans 11:6). Herein is love, not that we loved God, but that he loved us, and sent his Son (I John 4:10).

Scripture Reading:

Romans 8:28-39 King James Version (KJV)

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

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